Sports, Games, Recreation, and Leisure

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dc.contributor.authorOgunlola, 'Layo
dc.date.accessioned2018-06-07T09:28:16Z
dc.date.available2018-06-07T09:28:16Z
dc.date.issued2017
dc.description.abstractIntroduction: Adeyinka (2009) states that “culturally, Yoruba has its own sets of norms, values and beliefs which are inculcated informally into any child born into the land as omo onilé olona meaning a child belonging to a good and well-respected home” (xix). This continues until adulthood is reached and many times may continue throughout life. The reason for this is because, in Yoruba cultural life, marriage does not alienate a person from membership in his or her family. For instance, ladies born into a family who are married into another family form the omo osu of their original family. They are legally qualified to partake in all meetings and decisions to be made by the family.en_US
dc.identifier.isbn978-1-943533-18-3
dc.identifier.urihttp://hdl.handle.net/123456789/378
dc.language.isoenen_US
dc.publisherPan-African University Pressen_US
dc.subjectCultureen_US
dc.subjectCustomsen_US
dc.subjectYorubaen_US
dc.subjectSportsen_US
dc.subjectGamesen_US
dc.subjectRecreation and Leisureen_US
dc.titleSports, Games, Recreation, and Leisureen_US
dc.typeBook chapteren_US

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